Question .In Hinduism ,we have many Gods -Krishna ,Ram ,Shiv ,Vishnu ,Durga ,to name a few .Are they all different Gods ?And if so ,are some of them bigger than the others ?
आइन्स्टाइन ने एक मर्तबा कहा था -आकाश काल में एक कण एक समय पर एक ही जगह अपनी उपस्थिति दर्ज़ करवा सकता है एक ही जगह हो सकता है एक साथ दो जगह नहीं हो सकता या तो वह यहाँ है या फिर वहां।
स्टीवन हाकिंग्स ने कहा था -यदि कोई ईश्वर है तो वह कार्य -कारण सम्बन्ध से मुक्त नहीं हो सकता।
लेकिन ईश्वर तो सर्व शक्ति मान है सब कारणों का कारण हैऔर स्वयंम उसका कोई कारण नहीं है।
He is the cause of all causes and yet Himself without a cause .
इसलिए वह अपनी योगमाया से एक साथ एक ही समय पर अलग -अलग जगहों पर अलग- अलग नाम रूपों में हो सकता है।
Answer :These are not different Gods ;they are different forms of the same Supreme Lord .
एकहू ओंकार निराकार सतनाम।
We too have many personalities .When a man goes to office ,he is dressed formally .When he takes a walk in the park ,he is dressed semi -formally .And when he is at home ,he is dressed very informally .His wife does not become confused ,thinking ,"I had married one man .How come I have three husbands ?She knows very well that these are different appearances of her one husband .Similarly ,Krishna ,Ram ,Shiv ,Vishnu ,etc .are all different forms of the same one God .We should not consider any one of these as bigger or smaller than the others.This is stated in the Vedas:
एकं संतम बहुधाय कल्पयन्ति (ऋग्वेद १० -११ ४. ५)
ekam santam bahudhaya kalpayanti( Rig Veda 10-114.5)
"The absolute Truth is one but has been described in a variety of ways by the saints.
While comparing the example of a worldly person with God ,we must also note the difference.A worldly person is not all-powerful ;he cannot exist in all three places at the same time .However ,God is supremely powerful .He can manifest in as many forms as He wishes and exist in all of them simultaneously .Hence ,He eternally exists in the forms of Krishna ,Ram ,Shiv ,Vishnu ,etc.The true devotee respects all these forms of God ,although doing devotion to any one of Them .
आइन्स्टाइन ने एक मर्तबा कहा था -आकाश काल में एक कण एक समय पर एक ही जगह अपनी उपस्थिति दर्ज़ करवा सकता है एक ही जगह हो सकता है एक साथ दो जगह नहीं हो सकता या तो वह यहाँ है या फिर वहां।
स्टीवन हाकिंग्स ने कहा था -यदि कोई ईश्वर है तो वह कार्य -कारण सम्बन्ध से मुक्त नहीं हो सकता।
लेकिन ईश्वर तो सर्व शक्ति मान है सब कारणों का कारण हैऔर स्वयंम उसका कोई कारण नहीं है।
He is the cause of all causes and yet Himself without a cause .
इसलिए वह अपनी योगमाया से एक साथ एक ही समय पर अलग -अलग जगहों पर अलग- अलग नाम रूपों में हो सकता है।
Answer :These are not different Gods ;they are different forms of the same Supreme Lord .
एकहू ओंकार निराकार सतनाम।
We too have many personalities .When a man goes to office ,he is dressed formally .When he takes a walk in the park ,he is dressed semi -formally .And when he is at home ,he is dressed very informally .His wife does not become confused ,thinking ,"I had married one man .How come I have three husbands ?She knows very well that these are different appearances of her one husband .Similarly ,Krishna ,Ram ,Shiv ,Vishnu ,etc .are all different forms of the same one God .We should not consider any one of these as bigger or smaller than the others.This is stated in the Vedas:
एकं संतम बहुधाय कल्पयन्ति (ऋग्वेद १० -११ ४. ५)
ekam santam bahudhaya kalpayanti( Rig Veda 10-114.5)
"The absolute Truth is one but has been described in a variety of ways by the saints.
While comparing the example of a worldly person with God ,we must also note the difference.A worldly person is not all-powerful ;he cannot exist in all three places at the same time .However ,God is supremely powerful .He can manifest in as many forms as He wishes and exist in all of them simultaneously .Hence ,He eternally exists in the forms of Krishna ,Ram ,Shiv ,Vishnu ,etc.The true devotee respects all these forms of God ,although doing devotion to any one of Them .
4 टिप्पणियां:
एकहू ओंकार निराकार सतनाम....
सुन्दर प्रस्तुति-
आभार आदरणीय-
वह सभी कारणों का कारण है। समय का सिद्धान्त कारणों को जन्म देता है। जो समय से परे हो।
विज्ञानं जहां पे खत्म होगा ... ज्ञान वहां से शुरू होगा ... जो हर कण में होगा वो कहाँ नहीं होगा ...
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